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耳食之论的成语故事


耳食之论

拼音ěr shí zhī lùn

基本解释形容听来的没有确凿根据的言论。亦作“耳食之谈”、“耳食之言”、“耳食之见”、“耳食之学”。

出处西汉·司马迁《史记·六国年表序》:“学者牵于所闻,见秦在帝位日浅,不察其终始,因举而笑之,不敢道,此与以耳食无异。”



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※ 与(耳食之论)相关的成语及历史出处:

成语 历史出处

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自暴自弃

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先秦 孟轲《孟子 离娄上》:“自暴者,不可与有言也;自弃者,不可与有为也。”

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改过迁善

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《周易 益》:“君子以见善则迁,有过则改。”

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纸老虎

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清·无垢道人《八仙全传》第94回:“犹之世俗所称纸老虎,望之若真,未尝不可欺人于一时,决不能持于久远。”

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亭亭玉立

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《北齐书 徐之才传》:“白云初见空中有五色物,稍近,变成一美妇人,去地数丈,亭亭而立。”

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聋者之歌

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《淮南子 原道》:“夫内不开于中,而强学问者,不入于耳而不着于心,此何以异于聋者之歌也,效人为之而无以自乐也,声出于口则越而散矣。”

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学然后知不足,教然后知困

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西汉·戴圣《礼记·学记》:“是故学然后知不足,教然后知困。知不足,然后能自反也;知困,然后能自强也。”

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梦幻泡影

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《金刚般若波罗蜜经 应化非真分》:“一切有为法,如梦、幻、泡、影,如露,亦如电,应作如是观。”

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鉴影度形

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清·李绿园《歧路灯》第102回:“这三人将篮子内物件,一齐摆出仔细瞧看,或者寸纸,或者只字,鉴影度形,一概俱无,又仍一件一件装入篮内。”

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如臂使指

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东汉 班固《汉书 贾谊传》:“令海内之势如身之使臂,臂之使指,莫不制从。”

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晓以大义

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吴玉章《从甲午战争前后到辛亥革命前后的回忆》第十四篇:“林时爽误信其中颇有党人,合欲晓以大义。”